Recent efforts in Clallam County, and elsewhere, to protect our remaining legacy forests from logging, led me to this recently published book. Per Stephen Kropp, founder of the Center for Responsible Forestry, coined the term, ‘legacy forest’ means a “naturally regrown, mature forest that preserves the biological, functional, and structural legacies of the forests they replaced.” Although not everyone respects this relatively new term, we know that there are other legacy forests scattered throughout the publicly-owned lands in Washington, managed by the Department of Natural Resources. In fact, these legacy forests already have great value as they cool the air, hold carbon, and harbor wildlife.

Precisely why these forests matter is eloquently described in the first part of Mapes’ book as she travels to regions in Washington, Oregon, and British Columbia. Through interviews on site and forest walks with luminaries like Dr. Jerry Franklin, often called the "father of modern forestry" through his work at the University of Washington, we learn how research has radically changed our understanding in the space of just 60 years. Likely due to their dark understories with little sun, older forests with big trees went from once being described as “biological deserts,” to currently being recognized as the complex, life-giving, carbon-capturing, watershed- preserving treasures we know them to be today.

In the chapter titled “Salmon Forests,” she travels for a week among both the remaining healthy forests and the desolate clearcuts of Vancouver Island, with Teresa Ryan (traditional name Sm’hayetsk) an indigenous knowledge and natural science lecturer at the University of British Columbia (UBC), and Susan Simard, an eminent forest ecologist, also at UBC.

Both Ryan and Simard are part of the Mother Tree Project, a crew of researchers looking at the changes in soils, especially the decline in the amount of carbon in soils of areas that have been clearcut. Simard has also led the project’s deep dive into examining the richly complex soils of the uncut forests, bringing insight into how the trees connect via the mycorrhizal fungi network between them.

Also evidence of the value of older forests are the proven, "sustainable" traditions of the Tribes, stewards of these lands and forests for centuries before colonization. Their practices and protocols recognized that care for the forests meant that the forests would care for them. New evidence for this appeared in a paper published in 2022, based on an archeologic study done in the land of the Nuun-chah-nulth peoples of British Columbia, (whose family ties and culture extend down to the Makah reservation in northwest Clallam County.) Botanists and archaeologists found that “old growth trees [still there] are witnesses” to the fact that these people were more than hunter-gatherers and that they “took care of and managed…forest gardens abundant with crab apples, berry patches, and wild rice root crops.” At the same time, because they stripped off only narrow pieces of cedar bark for shelter and clothing, these same cedar trees lived on for centuries.

In the preface, Mapes declares that “The need for a paradigm shift is readily apparent.” After presenting data and real-world accounts to justify that shift, she ends with examples of successful restoration projects, new ideas for community solutions, and a belief in the potential for people to change their way of thinking. This should encourage the reader to hope, as does the author, for a “new ethos of conservation, based on reciprocity and respect in our relations with one another, and with nature.”